Category Archives: The Voynich Map

Investigations of the large fold-out “map” page.

The Baths of Puteolanis

A Blast in the Past

In my previous blog, I mentioned that in 2008 I had studied Naples as a possible inspiration for the Voynich rosettes, but didn’t realize until years later that it was connected to the Baths of Puteolanis (or that this ancient spa had been suggested as a parallel to the balneological section of the Voynich manuscript).

I mostly explored the geography and topology of Naples through aerial photographs, looking for the features I felt sure were depicted in the VMS—volcanoes, steep cliffs, islands close to the mainland, jetties, canals, but because water was a prevalent theme in the VMS, I was also looking for spas that included waterfalls and grottoes and there were spas in other regions that appeared to have these features in greater abundance than Naples… or so I thought…

I have been to Naples. I stopped there briefly on my way to Greece, so I knew it was thermally active and that there were many bathing holes, but I did not know there were also caves and grottoes connected to the ancient baths, and thus missed a significant connection to the VMS.

How could I overlook such a prominent and famous feature of an ancient city? It turns out that the popular spa was destroyed by major volcanic activities in 1538. These eruptions forever changed the grottoes and thermal conduits, burying many of them under a newly formed 1,500-foot cinder-cone aptly named Monte Nuovo, and rearranging the coastline (one that may have included a fresh-water canal) so that much of it is now under water.

The Naples Baths

Court poet Petrus of Ebolo (c. 1196–1220 shown left) was the most significant author to document the baths prior to their destruction. He describes about three dozen baths situated between Naples and Baia (each of which had a name), and the diseases/body parts cured by each. According to Fikret Yegül, who extensively studied the history and architecture of the baths in the 1990s, only seven of the thirty-five baths appear in all of the ten illuminated copies that were known at the time the article was published, in 1996.

Based on extensive study and documentation of the ruins of Baia, Yegül paints a poignant picture of the bath complexes during their heyday that really caught my attention because he described aspects of the baths that no longer exist:

“The hot mineral water was brought by conduits directly into some of the chambers and filled the pools for private or public ablutions. Other units, particularly the small, domed ones, must have been intended for sweat bathing in hot, natural steam conducted into them through underground galleries and conduits… Some of the underground galleries and cavelike spaces might have been utilized even in their natural state for curative bathing and sweating…. The subterranean zone under the hillside complex is virtually riddled with caves, chambers and galleries.”

 

 

 

 

 

 

Pagan Influences

“The Apsidal Hall at Punta dell’Epitaffio appears to have been a particularly sumptuous example of the late Republican and early Imperial nymphaeum type in which aspects of a natural cave were imitated inside a vaulted architectural setting.”

The VMS has always struck me as very pagan in its presentation—almost devoid of Christian references and full of water and nymphs and an unselfconscious way of expressing nudity that was characteristic of pagan art of the Mediterranean. Yegül goes on to convey the pagan nature of the Naples-area baths:

“Originally, the apse had eight small niches instead of the three large ones seen now; these niches apparently contained fountains. Maiuri believed the complex served as a “nymphaeum” and was a part of the great rotunda… known as the “Temple of Venus”….

A nymphaeum thus conceived is not simply a fountain or source sacred to the water deities, the nymphs, but is also an architecturally integrated whole, shaped functionally and thematically around water….”

He then makes an interesting reference to Hadrian’s Villa in Tivoli (the town where the Villa d’Este water gardens are located that I described here due to architectural similarities that strongly reminded me of the VMS rosettes folio):

“… the “Fountain Court” of Nero’s Domus Transitoria, the triclinium of the Flavian Palace on the Palatine, and the various dining pavilions in Hadrian’s Villa in Tivoli (particularly the so-called Garden Stadium and the grotto pavilion at the end of the Canopus) are all creations of a kindred spirit.”

When I studied the Villa d’Este, years ago, I searched extensively for possible forerunners to the water-garden design, thinking I might find something from an earlier century that influenced the VMS, but only located bits and pieces of information, as many of the early estates were overbuilt by new gardens or other complexes. I knew that Cardinal d’Este was inspired to some extent by Hadrian’s ruins nearby, but I did not know about the connection between Hadrian’s ruins and the bathing culture in Naples or that Naples had elaborate waterworks such as those I imagined might be illustrated on the rosettes folio.

“Elaborate pipe work hints at a sophisticated play of water with jets and fountains along the length of the peripheral canal, and inside the apse and the side niches.”

Yegül goes on to describe another feature that I observed in the VMS but thought was absent from the Naples bathing spas. Apparently cascades (waterfalls) were also part of the Baia complex:

“The pool [in the Thermae of Sosandra] is connected to a grotto and an extensive network of subterranean galleries that penetrate deep into the hill to reach the source…; this source appears to have served both the Sosandra complex and Baths A, higher up the hill. Several reservoirs are located behind and above the exedra. The water must have flowed in streams and cascades into the pool and continued down to the lower terrace….

Large vaulted chambers (like subaquatic grottoes) run along the high banks of the pool enclosure connecting the pool to grottoes and tunnels carved deep into solid tufa….

A row of interconnected, vaulted cisterns behind the Ambulatio was supplied by an aqueduct of Augustan date. These and other cisterns higher up on the hill must have brought fresh water to the various bathing establishments…”

These were all the physical features I had been seeking and thought were absent from Naples (I had pictured the usual somewhat-flat open-air thermal spas that are common in this region). I knew Naples had aqueducts, but so did many places… what I didn’t know is that the spas included caves, grottoes, grotto-like galleries, vaulted chambers, and domes. As we learn from the Petrus of Eboli manuscripts, there were also tents in which to rest after taking hot thermal cures. I had prematurely put Naples aside to look elsewhere.

A Fractured Narrative?

So how might these revelations relate to the pool pages in the VMS?

It’s very easy to say the VMS has sections on “healthful bathing”. That’s exactly what it looks like, at least to me… and long before I knew about the manuscript, others had dubbed it the “balneological section”. But how much of it is actually about bathing? I think the core of this section might be quite small, consisting of only two sheets which, back-and-front, comprise only eight pages—about 5% of the manuscript.

Which folios are they and how should they be arranged? The way the VMS is currently bound, these sheets are separated by other folios.

I’m not the only one who thinks the Voynich Manuscript may have been bound out of order. Many have noticed the inconsistencies. If one were to rearrange quire 13, it’s possible to separate out the bathing images from ones that might be related but may not be the exact same subject. Here is one possible way to organize the “core” of the bathing section.

You have to imagine the following pages as two wide sheets with a margin in the middle for the fold, with front and back sides shown left and right. Note how the upper sheet has both blue and green water and the second sheet has a very consistent set of green pools with roughly similar shapes.

I’m not certain where the narrative starts, but I suspect it is either the second or fourth frame on the top row.

There’s also more than one way to interpret individual parts of the images. For example, in the top-left frame, is that a conduit for bringing in the water or a steam vent for warming the chamber? Or is it a conduit for venting excess steam out of the chamber?

Whether these two sheets were intended to be folded one within the other is not certain either. What if they were meant to follow one another (which would be a very unconventional way to bind them, but since very little about the VMS is conventional, one should probably consider the possibility). Whether it matters depends on how self-contained each page is intended to be. If the text on each page describes a specific bathing complex, without wrapping to the next sheet, the order might not be crucial. Wrapping to the verso side of the same sheet would not be a problem, the narrative would follow regardless of whether the manuscript were bound or unbound.

The sections that separate the above folios in the current binding also have blue and green pools, but I noticed early on that the layout is quite different. The subject matter changes and the drawings inhabit the margins in a somewhat sequential manner.

While the above illustrations strike me as pragmatic, describing physical/geological features and maybe specific bathing pools, the ones currently sandwiched between them have a much more anatomical and metaphorical feel to them and may have been intended to follow or precede the pool section.

Biological References

I’ve consolidated and shuffled the following block of pages to illustrate one possible way the sheets could be arranged separately from the pool section, with frame 2 on the top row (with the dense text that looks like it might be an index) being the first folio. It may be intended to introduce the new section (or to summarize the previous).

If there is any connection between the VMS and healthful bathing (and if the pools are meant to document a spa similar to those that existed in Naples) then the odd biological structures in the margins might represent the parts of the body that were supposedly cured by each kind of bath. This would be consistent with the way Eboli described the baths. It might be relevant to the VMS that Eboli included a list of ailments specific to females.

Koen Gheuens has presented some interesting parallels between these drawings and astrology/astronomy as it was understood in the 15th century. I find Gheuens’s ideas both interesting and plausible, given that each part of the body was believed to be ruled by a certain constellation, as evidenced by the many “zodiac man” drawings in medieval medical texts.

The Balneum Trituli had frescoes with figures pointing to the body parts that were supposedly cured by specific baths.

Imagine if the VMS author combined 1) bathing, 2) body parts cured by bathing, and 3) astrological medicine, all into one… it might come out something like the following folios. There are even sections with rainbows, which relate to both water and prisms (to this day prisms are still believed to have curative properties) and which also might represent “connections” in a metaphorical way.

Summary

If the VMS documents healthful bathing practices and cures for specific body parts, it doesn’t have to represent Pozzuoli—any grotto-like health spa with a combination of natural and manmade pools and cascades might be illustrated in the same way.

In fact Yegül points out that Charles II founded a hospital for hydrotherapy in 1298, in the village of Triepergula and I found many spa areas in eastern Europe with characteristics similar to the thermally active baths of Naples.

But given that the Naples bathing complexes experienced a surge of popularity after Ebolo’s manuscript was replicated, it’s not unreasonable to think they may have inspired the pool pages in the VMS. It’s also worth noting that the Baia complex was embellished with Hellenistic-themed statuary, including the Homeric blinding of Cyclops. Could the VMS eye-poking nymph be indicating a body part cured by a thermal bath, the blinding of a mythical character, a constellation related to a specific body part, or maybe all three?

I’m not sure whether the VMS illustrations are based on any specific reference like the verses of Eboli. I’ve felt for a long time that the author drew on a variety of sources, combined with personal experience in some subjects such as plants, and synthesized various forms of knowledge into the unique presentation we see today. But whether the text is copied from specific sources, I don’t know—it might be—it’s hard to say when we can’t read a word of it, even now after centuries of trying.

 

References

You can see an e-facsimile of a mid-14th-century copy of Eboli’s Baths of Pozzuoli on the e-codices site as Cod. Bodmer 135. There are other examples, but only about half are illustrated and some of them post-date the VMS.

I am indebted to the following article by Fikret Yegül for describing topological/geological features of the Naples region before the 1538 earthquake:

Yegül, Fikret K, “The Thermo-Mineral Complex at Baiae and De Balneis Puteolanis”, The Art Bulletin, Vol. 78, No. 1 (March 1996) pp. 137–161.

 

J.K. Petersen

© Copyright 2017 J.K. Petersen, All Rights Reserved

Did Gibbs Solve the Voynich Manuscript?

A New Contender?

Every week a new “solution” is offered for the Voynich Manuscript, but none of these theories so far has stood the test of time. Some get more publicity than others, with a recent one, by Nicholas Gibbs, being widely re-quoted in news sources within hours of being published in The Times Literary Supplement.

Gibbs’s article is largely autobiographical, offering a laundry-list of “inspiration” provided by many of the most common references cited by Voynich researchers.

One has to wonder how Gibbs could be aware of all these medieval references for so many years, as he claims, without knowing (or saying) anything about related research by members of the Voynich community who have extensively communicated about all the historic precedents mentioned in Gibbs’s article.

Take the idea, for example, that the balneological section in the VMS represents healthful bathing practices. This has been frequently discussed since 2000, and possibly earlier, by Brian Smith, René Zandbergen, Dennis Stallings and many others. Here is an excerpt from those communications courtesy of http://ixoloxi.com:

Date: Thu, 10 Aug 2000 22:20:07 +0200
From: René Zandbergen (Rene Zandbergen)

To: Dennis Stallings

…In my opinion the most exciting possible identification, but  highly contestable and not really a clear precedent: I think that when the VMs artist drew f77v (Fig.2 in the Aesculapius article) he had in front of him (either physically or mentally) the text of one of the pages of the ‘Balneis Puteolanis’ which describes the baths of Pozzuoli near Naples and which was written some time in the 15th Century. This MS was brought to our attention by Brian Smith. The text describes, one by one, the pictures on the VMs page.

http://www.balnea.net/museum/terme/gallerie/pietro/pietro5.html

BALNEUM PETRAE, […]

Si chiama così perchè frange i calcoli;
[…]
apre la vescica, libera i reni dalla renella, lava gli intestini.
Vidi molti calcolosi che, bevutane l’acqua calda, ebbero l’urina
pietrosa.

(Called like this since it breaks chalk /kidney stones I think/. opens the bladder, relieves the kidneys of , washes the intestines. You will see many ‘with stones’ who, after drinking the water, have urine with grains)

You really _must_ look at the VMs page and read the text to get the full impact. Or maybe I’m just imagining things – I’d like to hear your honest opinion.
The original text (presumably Latin) would constitute a great ‘known plaintext’ sample.

I don’t know whether the author of AlchemyWebsite was part of these communications or independently researched VMS bathing themes, but the author made a well-reasoned proposal, on or before Nov. 21, 2008, that the rosettes page was a map of the baths of Pozzuoli.

In early 2008, I was independently exploring the possibility that the rosettes might be a map of Naples. Why Naples? Because Vesuvius is an eye-shaped volcano and the rosette in the upper left has always looked to me like a volcano (with flames in the inner layer). My secondary ideas for the eye-shaped rosette were

  • the Mount of Olives in Jerusalem,
  • one of the seven hills of Rome,
  • possibly one of the large Roman coliseums that were built in a number of cities (including Naples),
  • roundels related to the design of a water garden such as forerunners to the Villa d’Este,
  • a specific port town that I’m keeping in my back pocket at the moment,
  • Genoa or Venice,
  • the volcanic channel between Sicily and Italy, or
  • a metaphorical illustration of something fictional like a hell mouth.

But Naples was still one of my top choices and I think the top-right rosette may be this unusual island atoll (see pic) perched off the coast of Naples, and tenuously joined to the mainland by a constructed jetty near one of the popular bathing areas.

Note the crater-like missing center on the island of Nisidia (aerial view courtesy of NASA). Could this be the VMS spiral? In medieval times, the water level was lower (many artifacts and signs of civilization have been found in the waters off the coast where land used to extend farther out than it does now) and there may have been plants in the crater-like basin that inspired the bushy star-like shapes in the VMS rosette. A close-up on Google Earth also reveals traces of ruins and possibly of a circular wall around the perimeter at the top of the hill. Notice also the rough water (big waves) on the VMS drawing and how Nisidia is exposed to the waters farther out in the bay. When water levels were lower and the coastline closer to the island, there may have been more jetties.

Healthful Bathing

While exploring Naples online, I knew there were thermal vents in the area (I have been to Naples), and many bathing areas (both water and mud) reputed to have healthful benefits, but I had never heard of the Baths of Pozzuoli. I did explore spas all over the world for almost two years (there are thousands of them) due to the numerous grotto-like bathing images in the VMS, but I didn’t make the explicit connection between Pozzuoli and Naples until years later when I began to meet some of the other Voynich researchers online and they mentioned manuscripts that document this popular spa. I think the reason I overlooked it is because it is currently in ruins and I didn’t know the area included caves and grottoes until I saw them depicted in medieval manuscripts (I thought those with caves and grottoes were more likely to match the themes in the VMS and most of those were in eastern or central Europe or outside of Europe altogether).

But to get back to Gibbs’s article…

Healthful bathing is clearly an old and thoroughly discussed aspect of Voynich research. If you’re reporting your own research on a casual venue, it’s not always necessary to credit prior research if you weren’t aware of it and it didn’t influence your thinking. But… if you are writing an article for publication in a major news outlet or academic journal, or specifically seeking credit for “being there first”, then checking and reporting prior research is part of the job, especially if you are making claims that you have solved the VMS,

The Claimed Solution

I read Gibbs’s article on Sept. 6, 2017, when Nick Pelling brought it to our attention. I didn’t see anything new other than a tiny mostly unreadable diagram of a proposed solution and a bold statement that there are no plant names or recipes in the VMS. Gibbs claims that the information that would help understand the manuscript has been trimmed away (an explanation that has raised more than a few eyebrows) and that the indexes are missing. This is an odd claim considering it is prefaced by the following statement:

“The abbreviations correspond to the standard pattern of words used in the Herbarium Apuleius Platonicus ” [Underlining is mine.]

If everything in the VMS is plagiarized from earlier sources, as Gibbs claims (entirely possible since that is how things were done in those days), and the abbreviations are based on standard Apuleius Platonicus herbarium word patterns, then a supposed missing index is not an insurmountable stumbling block to decryption.

I’ve seen the indexes in herbal manuscripts. They rarely add anything that can’t already be discerned by the combination of pictures and text on the pages, they simply make it easier to find the pages quickly or fill in missing data when only plant names and no further information are on the folio with the diagram. The paragraphs on the VMS plant pages are more extensive than the labels or brief notes on many medieval herbals.

Also, a point that Gibbs didn’t note is that many of these indexes were added later, sometimes half a century later, by other hands. The original users of the manuscripts apparently managed without them.

Foliation

I agree with Gibbs (and many others) that the folios may be out of order, but I doubt this would stymie decryption attempts either. The various sections are thematically consistent and each sheet of vellum has been folded to create four sides, so we DO know a large number of recto-verso relationships because they are physically inseparable.

Summary

I was eager to see Gibbs’s solution. But there are only two short  lines of tiny text subjectively expanded into questionable Latin that is almost unreadable in the online version. It’s a teaser and perhaps only tentative, at best. I think most people would agree that at least a paragraph or two from different portions of the manuscript should be illustrated, along with the method of decipherment, in order to establish that one has a “solution” or even the right direction for a solution to the VMS.

Gibbs hasn’t even established that the underlying text is Latin. Until he demonstrates how his decryption was accomplished, it’s merely an unsupported assertion. It’s not an irrational one—the glyphs are mostly Latin, the abbreviation symbols mostly Latin (there might be some Latin)—but many Latin scholars have tried to make sense of it without success, and Latin characters were used in dozens of languages, so we cannot assume it’s Latin until a cogent method is proposed.

 

J.K. Petersen

© Copyright 2017 J.K. Petersen, All Rights Reserved

The Cardinal’s Nymphs

I had hoped to write a whole series on this one specific topic (the Villa d’Este). I have thousands of images and copious notes, but I simply cannot find the time to sort and credit all the images and grammatize my notes. The material has been languishing in my files for nine years, so at the risk of never posting it at all, I have decided to upload it in skeletal form…

Of Water and Worts

In 2008, as I was familiarizing myself with the VMS plant drawings, and looking at the pool pages, I spent several months looking up all the botanical gardens that were in existence prior to 1520 and, while doing so, also investigated the culinary/medical gardens that were present in most large estates, including castles, universities, monasteries, and medical schools. Some of the ones I found were later than my cutoff date of 1520 but I hoped they might provide clues to earlier structures that inspired them.

What motivated me to look into botanical and courtly gardens was the VMS emphasis on plants and water, and several “map” rosettes that looked like they might be related to gardens, as well (particularly the “aerial” view on rosette 9, which resembles a garden design with water flows).

The Farnese Gardens were created on the Capotilline hill in Rome, in the mid 16th century. This shows an aerial view of the garden layout with each section arranged with different geometric shapes. Culinary, medical, and decorative gardens were an integral part of court and institutional life, and gardens with waterworks were particularly popular in the 16th and 17th centuries.

Other parts of the VMS “map” could be interpreted as fountains and pipes. The little decorative element between rosette 6 and 7 (right) might be a fountain and there are obvious parallels to water and streams in rosettes 3 and 7. Other parts look like water spraying and it’s possible that rosette 2 represents a water source with gargoyle spouts around a central column, as were found in many pubic squares.

In my search for medieval gardens that might have a strong connection to water, especially piped water, I explored the Vatican gardens, the Garzoni Gardens, the Versailles gardens, the Dresden fountains, the Salerno, Padua (which were framed by a circular wall), and Verona gardens, St. Petersburg gardens, English gardens (especially ones near Roman baths), the Villa d’Este, in Tivoli, Italy, and many others. I also looked into spa areas in Bohemia, Germany, Switzerland, Italy, and some of the Grecian islands. Information on similar themes in Spain was sparse. They may exist, but in 2008 there was almost no information on the Web about them.

Viva Villa d’Este

The d’Este estate particularly interested me because it had piped water and many Pagan artworks and architectural structures strongly connected to water, nymphs, and plants—reminiscent of VMS plant-and-water imagery in general and to the rosettes page, in particular. One could describe the d’Este estate as “unapologetically” Pagan for reasons I’ll discuss below.

A diagram of the extensive gardens, fountains, and waterworks of the Villa d’Este. Water was also a prominent geographical feature on the lands surrounding the main estate, with many waterfalls and pools, some of which are a bright green.

A Brief Background

The d’Este family was wealthy, influential, and strongly interested in the arts. The Villa d’Este, in a scenic mountainous area near Rome, was commissioned by Ippolito II d’Este (1509–1572) and even though he was connected to the Roman Catholic church and became a cardinal, he was apparently more interested in Roman history and beliefs than in contemporary Christian customs. As such, the artworks on the estate include Greco-Roman gods, the Ephesian Diana, and round arched Pagan temple pools with nymphs sheltered under archways. Throughout the estate are fountains, cascades, gargoyles, and pools.

Thus, there are many parallels between the d’Este estate and the VMS and rather than blog about each one, as I originally hoped, I’m simply going to list them

The dangling teats/testicles under the nymph on folio 77v is reminiscent of the acorns/testicles/breasts depicted on many ancient sculptures of Diana. It’s difficult to know what the breast-like shapes signify in the VMS. At first I thought it might refer to the she-wolf that suckled Romulus and Remus. Then I thought the figure might represent the Sabine who stopped the fight between the Romans and the native hill people. K. Gheuens has pointed out that it might represent a constellation, in which case Cassiopaea would be a good candidate. On the left, the Ephesian Diana is framed by an arched grotto, as are several of the VMS nymphs, as water streams around her and from the breast-like forms on her chest. Note also that the crown-veil shape framing the head of one of the VMS nymphs could be based on crown-veil shape imagery related to an ancient goddess. [Image courtesy of Yair Haklai, Wikimedia Commons.]

A number of the canopies and arches over the nymphs in the VMS look like the grotto structures surrounding goddesses and Greco-Roman gods on the d’Este grounds. Water was an intrinsic aspect of Pagan religion, and nymphs were believed to live in water or were created in (or from) water. There are also ancient caves nearby, carved into the cliffsides, and an ancient goddess temple by the road on a hilltop—the whole area is steeped in ancient traditions.

Legendary Greco-Roman figures are framed by archways and numerous fountain works. Trees and water were sacred and intrinsic to Pagan religion, as water was believed to be the birth and dwelling place of goddess nymphs. [Image courtesy of Google Maps Street-view].

One of the more breathtaking corners of the estate is an oval pond, in the Pagan style, which includes a semi-circle of archways with sculptures under the arches, and a richly textured grotto-like waterwall behind the stone balcony.

The Della Ovata pond and archways are evocative of Pagan goddess-temple styles. The VMS central rosette, which features a circular structure with stars and decorative “columns” could be an iconic representation of ancient goddess temple architecture. The Falda grotto-style fountain pool (below), built on a similar concept, shows what the rockwork around the Della Ovata may have looked like before the more recent low-wall was added.

Waterfalls and Green Pools

In the middle ages, the Villa d’Este was surrounded by natural wonders: mountains, cliffs, crooked roads, and many rivulets and waterfalls. The VMS is full of “waterfall”, pool, and bathing imagery that bears similarities to this topography. The VMS rosettes page includes many escarpments, and there is a shape between rosettes 4 and 6 that could be interpreted as a fountain. There is also a crooked mountain road connecting rosettes 1 and 4 leading from what might be an eye-shaped mountain or volcano. A similar road leads to the Villa d’Este. Notice the pipes coming out of the VMS volcano-like “mountain” (water was piped down to feed the estate’s cistern and extensive waterworks).

The Cascadia is a scenic landmark in Tivoli, by the Villa d’Este. Notice the green pools and the rivulet connecting the pools, very similar to how green pools are arranged in folios 78r and 81r. The Cascadia lower river has terraced pools, some of which have been shaped with nearby rocks to make them more comfortable for bathing.

This image, from the 1930s, shows the topography of the d’Este estate in Tivoli, Italy, with its many waterfalls and green-water bathing pools. In the 16th century, the gardens were much more extensive.

The pool imagery on folio 78r might represent natural waterholes that have been rocked in for bathing, so it’s difficult to know whether the VMS “pipes” that appear to be feeding the pools represent natural water, or aquaducts and pools constructed to create bathing holes.

Natural water holes existed in the landscape in countless regions, including the Alps, Bohemia, Pozzuoli, and the town of Tivoli, Italy, and there may also have been bathing holes in the Villa d’Este grounds, which were larger in the 16th century than they are now, which makes it very difficult to know if these pool pages are generalized, allegorical, or meant to represent a specific location.

The Villa d’Este had a large culinary/medical garden, similar to those at monasteries. It’s possible that rosette 9 is an aerial view of gardens common to castles, monasteries, and universities.

The VMS map is full of pipe shapes. They come out of the mountain, they surround the central rosette, and they spray between rosettes 2, 4, 6, and 8. No one has been able to convincingly explain the meaning of the pipes or their relation to the rest of the imagery, and they may be allegorical, but if they are intended to be real pipes, here is one thought…

The Villa d’Este was built with some incredible piping systems and waterworks, centuries ahead of their time. They form a lattice underneath the grounds and are not just there to provide water to people and plants, but also to feed elaborate fountains and whimsical waterworks, throughout the estate, some of which were triggered by people walking nearby, so they would be showered unexpectedly as a form of entertainment. The estate was a marvel of hydraulic engineering and is now a UNESCO World Heritage Site.

A popular theme in medieval imagery is the courtly garden party, which is often shown as a ringed area with a central fountain. You might notice in the second picture below that the fountain embellishment resembles not only the containers in the VMS small-plants section, but also the VMS “architectural columns with feet” that look like large containers in the central rosette.

I didn’t want to constrain my research to Europe, I always search as far afield as possible, but information on medieval spa sites and gardens east of Constantinople or south of the Mediterranean is scarce and was especially scarce nine years ago, but I did find some information on gardens in the Levant, including the area around Jerusalem. The idea of Jerusalem intrigued me because I thought the “mountain” in rosette 1, with its almond-shaped “eye” (similar to an olive pit) might be the Mount of Olives.

The Garden of Gethsemane (image from 1893) is in an arid region, where it’s harder to grow things, but still bears some similarities to more northerly gardens, with a circular design and a fountain-like centerpiece, but I wasn’t able to reconcile many features of the VMS map with this part of the world.

Summary

I hate to stop in the middle of a topic, I have much more information but so little time, so I’ll end by saying I wasn’t able to convince myself that the rosette map was the Villa d’Este or any of the similar gardens that preceded it (many of which no longer exist except in verbal descriptions). The reason I’m not sure is because I couldn’t reconcile what looks like compass points (the two suns and the T-O map) with the layout of the d’Este estate. It’s close… the “mountain”, the water, the escarpments, and some of the other features could be related to real physical features, but it takes a bit of wrangling, and there is some imagery that doesn’t quite seem to fit this location.

Villa d’Este was one of many ideas, and I’m keeping it on the table, but it post-dates the VMS by more than a century, and information on its predecessors is scanty. Also, I subsequently found a location that MIGHT explain the rosettes page better than Villa d’Este, a location that better fits the compass points. It doesn’t have extensive waterworks, but it did have piped water and nearby natural waters, and some of the other features on the rosettes. Unfortunately, I can’t spare time to describe it today. It will have to wait for another blog.

                                                                                                                                   J.K. Petersen

© Copyright 2017 J.K. Petersen, All Rights Reserved

A Maw in the Map?

The VMS Portal

I have an overfull schedule that makes it difficult for me to blog regularly, but the subject of apocalyptic cartography came up on the forum today and reminded me of some thoughts I had about the Voynich “map” section.

VMSRosette1ThumbI first set eyes on the rosettes page in the Voynich Manuscript in 2008 and immediately had several thoughts about it, including the impression that it might be a map (obviously this has occurred to many people but up to that point the only opinions on the VMS I had seen were Edith Sherwood’s plant identifications).

I started with the top-left rosette and expended a lot of energy following up ideas that came to mind from this one rosette alone. Unfortunately, most of this research was done very late at night, after a 12 to 14-hour workday,  which means the notes only make sense to me, and are not suitable for general consumption and I still don’t have time to whip them into human-readable form (hopefully I can do so one of these days). Now I’m shocked to see that 8 years have gone by and I still don’t have time to post them.

So… since ideas have a way of going stale if you hang on to them for too long, I decided to summarize my first impressions, in case they are of interest to fellow Voynicheros. I haven’t looked to see if any of these ideas were original when I first had them (or if any are still original now). I simply have given up hoping for more free time and, for what it’s worth… decided to share them. These were my thoughts on first seeing the VMS “map” and Rosette 1 (top left).

  • I thought it might be a volcano (the wiggly lines in the middle looked like flames to me and probably did to other people, as well).
  • I thought it might be the Mount of Olives in Jerusalem (I considered the possibility of the illustrator documenting a crusade, but try as I might, I couldn’t reconcile the individual parts to Jerusalem—they  don’t fit quite well enough to pass the sniff test, even if some of the tombs at the time looked a bit like the tower coming out of the hole).
  • That it might be a coliseum and the mounts might be the hills of Rome (coliseums were sometimes flooded for water sports and, if games continued into dark, may have had torches lining the arena and there’s a she-wolf teats-like picture in the bathing section).
  • That it might be a “portal” to another world and, since those look like flames around the inner edges, perhaps it was meant to be a portal to hell or something along those lines (which is why the apocalyptic cartography thread twigged my memory).

I’m going to have to win a lottery to make enough free time to whip my hundreds of pages of notes into shape, and since that’s not likely to happen in the near (or distant) future, I finally decided to post these ideas as food for thought.

J.K. Petersen

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